Steeds Now Available

23 06 2017

 

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Steeds 44

8 06 2017

HORSE THIEVES CAUGHT!

COUNTY SHERIFF RESIGNS!

 

 

Sheriff Llewellyn E. Leall has arrested two men who have confessed to stealing sixteen horses from merchants and farmers located throughout much of Tuscumbia County.

Arrested: Philip X. Redman, deputy sheriff. Also arrested: Hanega, a native denizen of these lands and waters.

The two were taken into custody on June 21st by Sheriff Leall after an aerial search, made possible by balloonist Joshua Stollfus, revealed the location of most of the stolen horses. They had been hidden within a tract of virgin forest located on the south side of Fairview Lake.

Sheriff Leall, two days earlier, had recovered one stolen horse from Doylestown, south and west of Tuscumbia County. It had come as a welcome gift into the possession of Helen Vrechek, a school teacher, who did not know the horse had been illegally obtained and transferred.

When questioned, Redman asserted that, in every instance, the horses were taken to deliver them from gross neglect or abuse. Redman also asserted that the takings were his responsibility, and his alone. Hanega, according to Redman, assisted in curing and caring for the horses when put into his custody.

Shortly after escorting Redman and Hanega to Uttica, Sheriff Leall offered the citizens of Tuscumbia County, through the county board, his resignation. “I must accept some responsibility for the actions of Philip Redman,” Leall said. “He was my deputy.”

Edgar J. Easton, chairman of the county board of supervisors, has said, “We on the board do not consider Sheriff Leall in any way culpable for these crimes. At present, we do not endorse his offer of resignation.”

Sheriff Leall also said, “I cannot in good conscience continue with what would be considered normal proceedings in resolving crimes of grand theft. This is a case atypical of malfeasance. I wish to assist in the defense of these confessed horse thieves. I do not wish to assist in their prosecution and conviction in court. I believe, therefore, that I ought to evacuate my office.”

Sheriff Leall has confirmed that he did, out of his personal assets, post bail for Redman and Hanega. They are currently residing at the home of sheriff’s deputies Chester and Dorothy Oakley.

Chairman Easton said that, if the sheriff’s resignation becomes official, then the Governor of the State of Wisconsin will need to appoint an acting sheriff until a new election by county citizens occurs.

David K. Whitmore, of Metomen, has tendered to Redman and Hanega his services as attorney-at-law. Speaking on their behalf, he wishes the citizens of the county to become aware of the following statements.

All the horses are in better condition than they were when taken.

Neither Philip Redman nor Hanega have profited in any way from the taking of the horses.

Uttica’s two fire horses have been returned to the fire department after having been rescued from injury, or even death, as a result of responding to the fire at the Massey home and business.

The remaining fourteen horses have been recovered―again, in fine condition―and are available to their owners.

Willard Zik, a traveling salesman who lost his horse in Mascoutin, purchased a replacement from Jeffrey Rayner and left the county. His whereabouts are unknown. It is proposed that the Zik horse be offered to Adolph Kleindl in trade for the horse he lost. It is further proposed that the Kleindl horse be returned to Helen Vrechek.

It is proposed that Philip Redman and Hanega offer recompense to the victims of the takings in the way of providing, free of charge, lessons in horsemanship to all members of each household. These lessons would be taught at the victims’ places of residence or at a new equestrian academy, to be established at the farm of Ella and Clara Ladwig.

Elmer Villwock has offered all four of the horses he lost to the academy. One may be traded to Walter Stancil so his horse can retire. Another may be traded to the William Chesney family so their horse can retire. The other two may be employed in the teaching enterprise.

Terrence Allison has offered himself, members of his family, and his farm hand to become the first students of the academy.

Deputy Sheriff Charlemagne T. Carlisle will interview each of the victims to ascertain their opinions regarding the Whitmore proposals.

This newspaper solicits letters to George P. Hodges, editor, from citizens of the county in response to this report.

 

 

 

 

The End





Steeds 29

16 05 2017

Sarah asked, “Why do we kill so many animals?”

Lee said, “I presume by ‘we,’ you refer to humans. Why do we human beings kill so many animals?”

“Yes.”

“The short answer is this: humans kill animals for food and fiber.”

“But why? Is it really necessary? And at such a high … how do they say it in war?”

“Casualty count?”

“At such a high cost in casualties, yes.”

“I’ve wondered about that myself sometimes. Perhaps not often enough.”

“How so?” Sarah asked.

“Well, as much as I regard these two horses, you’ve noticed that Freyja and Isolde are both loaded with leather. I wear leather boots and belts. That all came from cows not nearly as well liked. And I like the taste of steak as well as the next man.”

“I like fried chicken. And bacon. Even so, why is that? It wasn’t that way in the beginning.”

“You have in mind the Genesis account.” Lee pulled a book from a saddlebag. “ ‘So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” And God said, “Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to everything that creepeth upon the earth, wherein there is life, I have given every green herb for meat:” and it was so. And God saw everything that he had made, and, behold, it was very good.’ ”

“That’s it,” said Sarah. “If we were made to eat seeds and fruit and herbs, and if we were commanded to eat seeds and fruit and herbs, why do we eat meat? And why do we have such a taste for meat?”

Lee turned pages. “ ‘And God blessed Noah and his sons, and said unto them, “Be fruitful, and multiply, and replenish the earth. And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat. And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man. And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.” ’ ”

Lee said, “One might reasonably think that God allowed Noah and his family to slaughter animals for food because, after the Flood, they couldn’t afford the time it would take to plant, tend, and harvest crops; they’d starve. As I think about it, though, they would have had to kill quite a number of the animals they had just saved from the Flood while waiting for crops to harvest … unless there was already enough edible vegetation growing to meet their needs. They did wait months in the ark after it had come to rest in the mountains of Ararat.

Sarah said, “As I think about it, how could they have gathered enough food to store for that many for that long?”

“You have read that God put Adam to sleep when He took Adam’s rib to make Eve. Perhaps God put the animals on the ark to sleep in like manner, and they all went through the Flood in the way bears go through winter.”

“Perhaps.”

“As I think more about it,” Lee continued, “I wonder if humans had not already acquired a taste for meat by the time of, and even long before, the Flood.”

“Oh?”

“It is written that Jabal was the first to live in tents and tend cattle, otherwise known as livestock. Why would a man become a stockman?”

“Probably not just to produce milk, butter, and cheese,” Sarah said.

“So think about it. After the Fall, God cursed the ground and said that Adam would thereafter work by the sweat of his brow: work became drudgery, toil, slog. You’re a farmer. Well, at least you’re a farmer’s daughter. You know how much time and trouble it takes to get food from field to cellar and pantry.”

“I do.”

“Think of this. You’re a man or woman having a hard time of it, harder than usual after the Fall. You’re donkey tired and you’re still hungry, even starving. You see a fox take down a prairie chicken. You see a bobcat take down a rabbit. You see a cougar take down a deer. You see a pack of wolves take down a bison. And you say, ‘That’s ever so much faster, if not easier. Maybe I should try that.’ And you do.

“You might say, ‘But why would people used to eating seeds and fruit and herbs like the taste of meat any more than would a rabbit or deer?’

“What saith the Scripture? ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy, having their conscience seared with a hot iron…’. The Apostle Paul at the time was speaking of the future, but I suspect the same thing happened leading up to the Flood. How many cuts can a man inflict on his heart and mind before those wounds require cauterizing? How much blood can a man spill before his conscience is seared?

“What did God say? The whole earth was corrupt and full of violence. This after what God had made was good and very good.”

Sarah said, “You think part of that violence was the killing of animals?”

“I wouldn’t preach it from a pulpit, but yes: killing beyond whatever may have been ordained for religious sacrifice. As you may know from family experience, hunting isn’t as easy as wild cats and dogs make it look. It requires skill, patience, and quite often courage.”

“So does farming,” said Sarah.

“True, but that’s so slow. Compared against taking on a boar or a bear, who notices the performance?”

“Is that why predators always get more glory than planters?”

“And if you’re an intrepid hunter who wants still more glory at less cost, well then: take on the farmers. Says the hunter, let husbandmen do all the drudgery, and then prey on them; the dullards can’t defend their crops, their livestock, or themselves even as well as turkeys and geese can defend themselves. And if they try?”

“Violence,” said Sarah. “More and more violence.”

“Lamach bragged that the homicide he committed was worth eleven times what Cain did to Abel. That kind of corruption was more than wicked enough. Add what men did to their fellow, non-human creatures, and you get an earth reeling with violence.

“What saith the Scripture? ‘And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.’ The Apostle John at the time was speaking of the future, but I again suspect the same thing happened leading up to the Flood: men worked to destroy, not just their fellow man created in the image of God, but the earth and its creatures made by God, too.”

“So why didn’t God destroy only wicked men … and women? Why destroy everything?” Sarah asked.

“I don’t know. One the on hand, God was reluctant to destroy wicked Ninevah in the days of Jonah, not only due to His concern for the people, but also out of concern for their animals. On the other hand, God executed judgment on everything of Sodom and Gomorrah, on everything of Jericho, on everything of Amalek, to include their animals. The answer may lie in this. Wickedness of heart and mind can and will deprave a body. Even so, corporate wickedness of hearts and minds can and will deprave a community and its environment.

“In the days of Noah, the earth needed to be washed clean. And maybe, just maybe, while that was happening, Noah and his family had to care for a number of animals in a manner similar to that which had been the responsibility of Adam and Eve as stewards of the earth given the task to dress and keep. Can it be that Adam and Eve, and all mankind, were intended to care for God’s creatures the way you cared for Daisy, and the way I care for Freyja and Isolde?”

“So,” said Sarah, “after such a cleansing, why not return to the way it was supposed to be?”

“The Devil wasn’t executed. Sin wasn’t destroyed, as Noah himself soon experienced. And the earth wasn’t transformed back into a Garden of Eden. God told people to spread out. At Babel, He coerced them to do so. People then eventually migrated to places all around the planet, to include many places unsuitable for agriculture: deserts, taiga, tundra, mountains. If those people were to survive, if not thrive, they then had to rely on animals for food and fiber.

“And remember: Jesus Himself ate fish. And as a Law-abiding Hebrew, He was at least present at the sacrifices ordained in Leviticus. He also ate the Passover, which included lamb. Indeed, as the eldest son―or perhaps the only son, depending on your religious instruction―in the family after the passing of Joseph, He would have been the one to slay the Passover Lamb. If so, I doubt that He, knowing He would become our Passover sacrificed for us, killed His creatures with the bloodlust of Nimrod.”

Said Sarah, “Maybe that is the attitude we should have at the death of any animal.”

 





Steeds 26

10 05 2017

“Sarah.”

“Yes, sir.”

“Isolde is retired, but she still needs exercise. Every day. It’s a fine evening. Would you like to take a ride?”

Sarah looked at Lee’s beautiful chestnut mare and smiled. “Oh, but I’m not properly dressed, sir.”

“Bah. Isolde won’t mind.”

Sarah looked at Ella, and then at Clara.

“Bah,” said Clara. “So your pretty dress smells like a pretty horse for a while. Your Aunt Ella won’t mind washing it later. She doesn’t mind washing my clothes.”

“That’s only because you don’t mind sharing the money you earn at that print shop,” said Ella. “But your Aunt Clara is correct. Go for the ride.”

Isolde stood wearing nothing but a bridle and lead rein.

Lee held a hand out in invitation.

“Yes!” said Sarah.

Lee stooped to place a book on the ground. He then put two hands together to make a stirrup so that Sarah could mount the horse. Once up, Sarah immediately leaned forward to hug Isolde around her neck. Sarah buried her face in the horse’s long, flowing, flaxen mane. Ella stepped to the horse’s left side, and Clara stepped to the horse’s right. Each made sure Sarah’s skirts were discreetly arranged.

Lee began walking, and Isolde strode at his side. “We’ll be back before the sky turns black,” he called. “When the fireflies are blinking.”

They travelled in silence for a time. Eventually, Lee said, “Your aunt says you have a question she’d like me to try answering.”

“Do animals go to heaven?”

“What does your minister say?”

“The Reverend Van Meter says no.”

“He pastors the Reformed church west of town.”

“Yes, sir.”

“And, in the words of the Apostle Paul, what saith the Scripture?”

“I don’t know.”

“Well, I suppose we can start with the passage your minister probably has in mind.” Lee draped the lead rein over a shoulder and opened his book. “ ‘Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?’ ”

“That sounds familiar,” said Sarah.

“Let’s consider the question in its context. ‘I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works, for that is his portion: for who shall bring him to see what shall be after him?’

“Now I doubt seriously that the Reverend Van Meter would say to any man or woman that human beings are nothing more than beasts. I doubt that he would agree that humans have no preeminence over animals, that men and beasts die in the same manner, and that, in accordance with a shared cosmic destiny, they alike gain nothing more than decomposing into elemental dust.

“The person who wrote this book of the Bible went on a quest. In short, the challenge was this: can man declare independence from God and make a life for himself? The result: he can try, but life will be vain, futile, meaningless, lacking in significance. It is God who puts eternity into the heart of man. Without God, no life; without God, life is nothing but death and that which is as good as death.

“In this passage, the writer is positing that humans and animals are alike. He asks, ‘Who really knows whether the spirits of men go up and the spirits of animals go down?’ What saith the Scripture?”

“What does it say?” Sarah asked.

“It says that God saw everything that He had made and, behold, it was good. That includes the animals. How can anyone who bothers to behold a horse and a cat and a butterfly and a hummingbird and a bumblebee not agree that each is amazingly good?”

“I do agree,” said Sarah.

“And what artisan, what artist does not wish his work to last, to endure through all time? What artisan, what artist does not wish his work to be appreciated through all time?”

“None, I would think.”

“And what does it mean to appreciate? Welcome. Understand. Value. Respect. Esteem. Treasure. Cherish. Even love. Did you appreciate Daisy?”

“I did,” Sarah cried.

“Do you still appreciate Daisy?”

“I do!”

“Is not the God who made Daisy thus pleased?”

“I hope so.”

“If God appreciates what He has made, why wouldn’t He want it to last beyond the last? If God appreciates you, made in His image, why wouldn’t He want you to last beyond the last, and also that which you appreciate of His?

“It is written, ‘For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life….  He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.’

“True, it is not written that animals have the offer of everlasting life. But why? I believe it is because animals are innocent; they are not evil, and they have no need of redemption.

“But can they have everlasting life? Do animals get to heaven? Are animals in heaven? What saith the Scripture? In the book of Revelation we read that Christ Jesus Himself has a horse. We read that the armies of heaven ride on horses. Now, we can debate whether what John saw is actual or fanciful, real or symbol.

“However, consider this. It is written, ‘If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?’ It is also written that, when we see the ascended Jesus, we shall be like Him. It is written that He will not be ashamed to call us brothers and sisters. This being so, even if an animal is not yet in heaven, can we not reasonably expect that God our Father will grant His children permission to bring an animal to heaven? Isn’t it possible that we, once there, can ourselves learn how to resurrect an animal? If it is impossible for God to forget how to bring the very same saint who died and decomposed thousands of years ago to a new and glorious life, is it not possible for God to teach His children to do the very same thing for creatures of His they appreciated in lives past?

“Such is my hope after this fine, but aging horse experiences death.”

 





Greater Than Galaxies

29 11 2015

15-066

 

The night,

It feels as cold as the near-desert day was hot.

Yet the sky blazes with light

The darkness of blackness cannot blot:

Dots of white silver bright,

Each still and silent to my short sight.

With the prophet poets of old I myself again ask,

“How long, O Lord? How long?”

And then, at long last,

With speed comes the shout,

As stars suddenly startle with lightning:

“To God, Glory in the highest!

Upon earth, peace!

Among men, good will!”

There!

As small as the star seen farthest in the firmament,

Into the village of David the prophet poet king,

Comes the Creator King of all

Large and small

In heaven and on earth:

Greater than galaxies,

The very Sun of Righteousness

Rising with healing in His wings!

“Let us go… and see….”

D.Raymond-Wryhte

 

References

Luke 2: 8-18

John 1:1-5

Colossians 1:15-20

Psalm 6:3

Psalm 13:1-2

Psalm 74:9

Psalm 79:5

Psalm 80:4

Psalm 89:46

Psalm 90:13

Psalm 94:3

Jeremiah 12:4

Habbakuk 1:2

Malachi 4:2

Psalm 19:1-14

(Photograph courtesy of the National Aeronautics and Space Administration of the United States of America.)





Psalm of Gratitude

26 11 2015

The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.

Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

Thou makest the outgoings of the morning and evening to rejoice.

Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof. Thou crownest the year with thy goodness; and thy paths drop fatness. They drop upon the pastures of the wilderness: and the little hills rejoice on every side. The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.

Shenandoah

Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.

(Note that the landscape art above is derived from a photograph in the public domain provided by the United States National Park Service.)





Merry Christmas!

19 12 2014

Cranberry 2

And the angel said to them, “Do not be afraid, for behold, I bring good news to you of great joy which will be for all the people: that today a Savior, who is Christ the Lord, was born for you in the city of David.  And this will be the sign for you: you will find the baby wrapped in strips of cloth and lying in a manger.”

Luke 2:10-12  (Lexham English Bible)

 

 Think this in yourselves which was also in Christ Jesus,

 who, existing in the form of God,
    did not consider being equal with God something to be grasped,
 but emptied himself
    by taking the form of a slave,
    by becoming in the likeness of people.
And being found in appearance like a man,
 he humbled himself
    by becoming obedient to the point of death,
        that is, death on a cross.
 Therefore also God exalted him
    and graciously granted him the name above every name,
 so that at the name of Jesus
every knee should bow,
    of those in heaven and of those on earth and of those under the earth,
 and every tongue confess
that Jesus Christ is Lord,
    to the glory of God the Father.

Philippians 2:5-11 (Lexham English Bible)

 

 “Glory to God in the highest,
    and on earth peace
    among people with whom he is pleased!”

Luke 2:14 (Lexham English Bible)